The Semai Culture Essay Example for Free

The Semai Culture Essay A peaceful Malaysian culture by the name of Semai, is mostly known for their non-violence approach to life. This society calls the Malay Peninsula of South Asia home. With a unique way of life, the environment and their beliefs help mold the culture and its people. This paper will outline how the Semai culture socially interacts, survives in the forest and why they remain such a peaceful culture. Living in various areas within the mountains and rainforests of Malay Peninsula, the Semai culture is highly opposed to violent activity and is always on the move. This non-violent belief is also a contributing factor to why Semai’s move around peninsula, because if any type of tension is created between neighboring groups or tribes the Semai will quickly relocate to avoid violence. In comparison to the lives in America, Semai’s daily activities are much different. As a foraging group, which means they live a hunting and gathering lifestyle; the Semai’s are always moving around year after year in search for new prime areas that are good for farming and hunting. As a foraging community, Semai’s also practice some horticultural techniques for example, cutting and burning greens and using the ashes an enriched fertilizer to the crops (Nowak Laird, 2010). In the small Semai community labor is divided among the men and the women. Men are mostly responsible for hunting, women are responsible for things like weaving and harvesting rice, however everyone works together when taking care and maintaining the crops. The Semai community is mostly made of nuclear families, meaning the families are made of both the mother and father and the children. The Semai community does not have a true political structure but the eldest male in the family are looked at as the leader and they rely on him to keep the peace. During any decision making within the Semai group women and men are involved. Like many other cultures the elders are also looked at for guidance during any decision makings because they are the most  experienced and respecting within the family and community (Nowak Laird, 2010). Gender relationships are easy going concept in the Semai culture because both genders are equal in the culture. Semai’s believe in the bilateral descent system, which is also the system most American’s believe in. Bilate ral descent means the kinship connection is equally important on the mother and father side. There is not a formal wedding ceremony between man and woman. The community will simply recognize a man and woman as a married couple if they are sleeping, eating, and living together. If the couple stops this activity then they would be considered separated (Peacefulsocities.org). Within this peaceful culture everything is shared, so thanking someone is actually an offensive gesture because the culture greatly believes in sharing. Sharing does not only take place within the nuclear family. Sharing is a way of life for everyone in the community, so whatever food that’s available is equally shared with everyone. Even the elderly or sick that were not able to contribute are still given equal shares as everyone else. A simple act like this explains why this culture is so peaceful. To openly share with everyone in your community or village without a second thought and to get offended when someone says â€Å"thank you† shows a true noble characteristic. This is something that the American society can learn from. In addition, this culture is a great example of how generalized reciprocity work, because during this practice an immediate return is not expected, it is just believed that everything will work it’s self out in the long run (Nowak Laird, 2010). Even when working outside the Semai community, the beliefs and morals of the Semai culture is still reflected in their thought process. The example below will illustrate how the people of Semai would struggle with modern day thinking of production and labor, which also means you have to separate the responsibilities of work and family. â€Å"A Semai man was hired by a logging company to level an area in the highlands, working a specified number of hours over four days. Instead of working over the requested period he completed the job all in one day, freeing the other days to work in his orchards and fields. When he went to collect his wages, the manager informed him he would not be paid because he did not follow their instructions. The Semai man did not demonstrate the punctuality and discipline the company required. In industrialized society, time is  perceived in a linear, progressive fashion. Time is commoditized (time is money), it is scarce (dont waste time), and it is organized by a clock. For the Semai man and other preliterate peoples, time is repetitive, cyclical, and unchanging. Time is not alienable; in other words, it cannot be bought. sold, or transferred to anyone else, and there is sufficiency. Time is not organized by a clock but by nature and rituals. Thus, based on the above comparison of concepts of time, it is clear there would be a difference of opinion. The Semai man argued that to work the schedule the company had requested would have prevented him from finding additional work and restricted his ability to go hunting; he had completed the task satisfactorily and therefore deserved payment. To him, how he had completed it in terms of scheduling was irrelevant—he had been asked to level a field and he had done so. Whether the task was completed in one day or four was unimportant—the work was done (Dentan, 1977)† (Nowak Laird, 2010). The Semai culture believes in Punan, which includes a list of different sanctions that encourages proper behavior such as sharing and non-violence. Semai’s believe that human feelings such as, unfulfilled desires could cause an individual to be vulnerable to evil spirit that can cause a person to become ill or die. It is also believed that these forbidden internal emotions can even cause animal attacks to a person. The surrounding forest is also considered to be full of evil spirits that are waiting to attack. So anyone that decides to venture out on their own are at great risk and the Semai community would assume that individual has gone mad or crazy. With the belief that there are malevolent spirits that are waiting to prey on the living, the Semai culture believe that remaining peaceful and sharing is a vital factor to their livelihood (Robarchek, 1998). This belief system also reflects how Semai children are raised. Due to the importance of non violence children would rarely receive and physical punishment, however they would receive threats of punishment from evil spirits. Due to the closeness of the Semai community, everyone is involved in raising the child which embodies the importance of sharing. From childhood individuals are taught how to behave, what to believe, what to value and how to produce. In conjunction to these basic elements and the  environment around us, we are molded into individuals that create these interesting cultures around the world. The Semai culture is very different from others due to their belief system and their way of life. However, they are very similar to other cultures with their kinship and social structure. This paper outlined how the Semai culture socially interacts by encouraging gender equality and respect, foraging and using horticultural techniques in the forest, and remaining peaceful through the Punan belief. . Reference Nowak, B., Laird, P. (2010). Cultural Anthropology. San Diego, CA: Bridgepoint Education Peaceful Socities.org (n.d). Peaceful Societies. Alternatives to Violence and War. Retrieved November 19, 2012 from http://www.peacefulsocieties.org/society/semai.html Robarchek, C. A., Robarchek, C. J. (1998). Reciprocities and realities: World views, peacefulness.. Aggressive Behavior, 24(2), 123-133. Retrieved December 1, 2012 from EBSCO Sà ¸rensen, M. (2007). Competing Discourses of Aggression and Peacefulness. Peace Review, 19(4), 603-609. doi:10.1080/10402650701681251 Retrieved December 1, 2012 from EBSCO

Primary Theoretical Frameworks For Discussing Intimate Partner Violence Criminology Essay

Primary Theoretical Frameworks For Discussing Intimate Partner Violence Criminology Essay Select (highlight) this text and then begin typing your abstract, which should be limited to one paragraph of not more than 120 words Discuss the primary theoretical frameworks-feminist, psychological (including biological hypotheses), or sociological-for understanding intimate partner violence and how each perspective might influence the development of intervention with perpetrators, or counseling with victims? Use examples from the readings to demonstrate the relationship between theory and practice. AND TYPE HEADING] Intimate partner violence is a multi-causal, multifaceted phenomenon and no single theoretical approach has proven sufficient in adequately explaining it. Fortunately, the field of intimate partner violence research has evolved to a point where now the interactive nature of the various relevant factors may be considered. Studies have identified possible determinants of intimate partner violence. Several of these possible causes are salient across diverse cultural and social contexts. Still theories to give reasons for intimate partner violence remain relatively limited. This regrettable lack of a theoretical perspective could possibly limit efforts to better understand intimate partner violence and to develop an effective and sustainable intervention with the perpetrators. This lack of perspective is particularly disconcerting at the level of primary prevention. This writer will examine the principal theoretical frameworks that constitute intimate partner violence. Feminist theories of violence against women tend to place much emphasis on the societal structures of gender-based inequality. The feminist framework argues that as the predominant social class, men have differential access to material and symbolic resources. Women, conversely are devalued as secondary and inferior (Bograd, 1988). As a consequence, womens experiences are often defined as inferior as a result of male domination, a trait that femininist argue influences all aspects of life. The violence, rather than being an individual psychological problem, is instead an expression of male domination of females. Violence against women, in the feminist view, includes a variety of control tactics meant to control women. Much feminist research is based on the premise that gender inequality is the source of violence against women, and that the social institutions of marriage and family are special contexts that may promote, maintain, and even support mens use of physical force against women.   Researchers in this tradition tend to rely heavily on qualitative interviews for data; and most of them have reached the conclusion that violent men are more likely to adhere to an ideology of familial patriarchy (Dobash and Dobash 1979). Gender analysis tackles the belief system that convinces male perpetrators that they have a right to control women in intimate relationships. Failure to address this belief system means that men may simply switch from physical to emotional abuse, and women and children will continue to live in fear. The contributions of psychology to violence in the intimate relationship have received much attention. The majority of research on the topic of intimate partner violence centers on personality disorders and early experiences that will increase the risk of future violent behavior (Buzawa, 2003). Although psychologists have long investigated the factors that predispose one to violence, an individual personality trait has not been found that influences someone to domestic partner violence. perpetrators do not share a set of personality characteristics or a psychiatric diagnosis that distinguishes them from people who are not abusive (Buzawa, 2003). There are some perpetrators who suffer from psychiatric problems, such as depression, post-traumatic stress disorder, or psychopathology. Yet, most do not have psychiatric illnesses, and caution is advised in attributing mental illness as a root cause of domestic violence.   On the contrary, there exists a complicated combination of factors that predispose an individual to violent behavior (Buzawa, 2003). The psychological framework extends these factors onto the influence of children growing up within a combination of these external forces.   Usually, men who batter are seeking a sense of power and control over their partners or their own lives, or because they are tremendously dependent on the woman and are threatened by any moves on her part towards independence. Some men batter because thats the only way they know how to be close to or relate to a partner. Some men grew up in violent households, where they watched their mothers abused by their fathers and where they themselves were abused. Some men become violent under the influence of drugs or alcohol, although the substances themselves do not cause the violence. Many psychological approaches view violence as a learned behavior that can be unlearned as apposed to a consequence of individual pathology, stress, or alcohol abuse. In order to institute an effective intervention, individuals must be able to confront their anger without resulting to violent interactions. According to Buzawa Buzawa (2003), a major conflict is that batterers have yet to develop alternative strategies to control their anger. They contend that batterers generally are less capable or adapt to at argumentative self expression (p.34). One compelling premise is that violence in men is not only natural, but an essential trait that was developed through an evolutionary process. As argued by Dobash Dobash (1998), Men have a greater propensity for violence than women. They further maintain that violence is embedded in male physicality, culture and experience (Dobash, 1998). To further extend this argument, Buzawa Buzawa (2003) contend that, It has been empirically established that although both genders commit acts of domestic violence, men commit far more serious violence than do women(p.39). Research on the historical and biochemical links to aggression has considered other pathways, one of which is evolutionary. Daly Wilson (1998) maintain that, violent capabilities and inclinations arose in our male ancestors in response to the demands of male on male competition (Dabash,p.200). Further, Newborn Stanko (1994) maintain that young men learn to do violence and within some cultural expressions it plays an important role in their social place and personal identity (p.165). The question arises, if there is in fact an inherent basis for violence, can there also be a biochemical basis for violence toward women? Domestic violence was found to be all-pervasive among all women but varying in volume and frequency across class, age and education level. As stated by Jewkes, (2002), Womens susceptibility to intimate partner violence has been shown to be greatest in societies where the use of violence in many situations is a socially accepted norm (p.359). Thus family violence will take place more often in violent societies.   With this in mind, it is not uncommon to see more cases of domestic violence reported in communities plagued with violence such as underprivileged inner cities. As stated by Buzawa Buzawa (2003), although domestic violence is present in all social strata and ethnic groups, it is disproportionately concentrated in population subgroups that are stressed with poverty (p.40). Some subcultures develop norms that permit the use of physical violence to a greater degree than the dominant culture. For instance, if a particular community has a significantly high violent crime rate, than it is to be expected that violence will in some way manifest in the home. Often, people in these economically depraved communities develop peer relationships that promote male dominance in the community as well as the use of violence to support a culture of violence against women. Ultimately, domestic violence is a complicated interplay of social, genetic, and environmental factors. Male violence against women in intimate relationships is a social problem condoned and supported by the customs and traditions of a particular society.

Different Texts, Similar Themes :: essays research papers

Today and forever in the future we will look back and reflect on the past, the good experiences, the bad experiences. However, the bad experiences always seem to be the most remembered. This is because the bad experiences the world has suffered have been horrific in many cases and have ultimately changed the way we live today. Authors and composers continue to recap the happenings of the past through novels, reports, movies, articles and much more. But do they really grasp the ideas? Do they really know how the people of the world suffered in the recounts they produce, when they really happened? It appears today that some composers have more ideas than others, what life was really like in these times and the way they present their work shows this. Two of many examples convey the times of the past to do with dehumanisation include; â€Å"One Day in the Life of Ivan Denisovich† by Alexsandr Solzhenitsyn and the film â€Å"Schindler’s List† directed by Steven Spielberg. Schindler’s List is the true story of Oskar Schindler, a very well respected man. A native German, he relocated to Corocon, Poland after it fell into German hands so he could capitilise on Jewish labour at slave wages. There he established an enamelware factory and made obscene amounts of money, while wining, dining and bribing nazi officials to get his way. But while Schindler was profiting from the Jews work, he became disgusted by the way they were being treated. He slowly became more sympathetic towards the Jews, his attitude changing while realizing that what was happening was wrong and that he could do something about it. He began to use his money and his influence to bring more Jews into his factory, a haven where they were not beaten or killed. Or as Mr Welsh placed it; â€Å"Schindler used his power to gain things for himself then used it for the Jews†. â€Å"By the end of World War II., Schindler’s List of Jews to be saved had grown to over 1,000, and he ended up spending his entire future to buy their lives from the Nazi’s.† Solzheitsyn’s novel; is based around the camp life of some political prisoners who were being prosecuted under Stalin’s rulings. These â€Å"prison camps† were initiated by Stalin, leader of the Soviet Union from 1953 until 1956, who constructed one of the tightest and toughest Communisim’s in history. In relation to this book; being a prisoner at a â€Å"special camp† meant that you had rebelled against Stalin’s system of government and you could face imprisonment unjustly with sentences for as long as 25 years.

Cybernetic Immunology :: Essays Papers

Cybernetic Immunology In the traditions of 'Western' science and politics--the tradition of racist, male-dominant capitalism; the tradition of progress; the tradition of the appropriation of nature as resource for the productions of culture; the tradition of reproduction of the self from the reflections of the other - the relation between organism and machine has been a border war. The stakes in the border war have been the territories of production, reproduction, and imagination. This chapter is an argument for pleasure in the confusion of boundaries and for responsibility in their construction. (Haraway 150) Cartesian circularities of self-identitical participants in a phallocratic order and ripples in a huge urban puddle renamed ‘lake’ from a fallen body, the machines may have already won. We know it was they who scorched the sky. Oshii Mamoru’s anime, turned American 1995 â€Å"Japanimation† classic, plays cyborg science fiction with flashing lights, outbursts of violence, and a plot fit for cyborgs to understand in a political world of simulations transferred without effluvia directly by air-port cybernetworking into unannounced awareness in each celluloid thin character, and on their demihuman coworker’s early 90’s military computer monitors. The narrative tries to entangle itself so thoroughly in a political rationality of an omnipresent culture of technicism devoid of scientific explanation on every green, glowing, digitally exported, and unrefined urban street corner that its revealing of the â€Å"real† puppetmaster/s uper-villain (a tool of someone still further up, â€Å"our heroes† presume) begs a sigh about technology coming to master itself without a care in the world for humanist restraint, much like the mostly good natured civilians who, it seems, don’t really mind an almost comically violent thug police presence that tears through their markets, melons, and minds chasing charlatans only it can see armed with overpowered bullets in outdated guns without any of the pleasant trappings of the polite police forces we imagine secure our very ability to sit in front of a glowing screen with electrically replicated pitches and decibels projected into right-angled chambers of passivity, and reflected in photons and waves to our media outlets - the doors of techno-perception. Calling Ghost â€Å"a film about† already misses that it is a film to as well. Mistaking cause for consequence, watching animated

Polishness of Polish Art. Essays -- Art, Żmijewski’s Art

In polish art after year 2000 there is a lot more interest in history, especially topics related to World War II, Holocaust , Polish-German and Polis-Jewish relations as well as modern history like PRL times and libertanian impulse . Interest about history in Polish Art is not a new phenomenon. The early postwar art was related to war time trauma. But in art after year 2000 new occurance can be observed: interest in concrete historical facts is less important than questioning about history, about how it is constructed, what is is used for, how it is used, as well as how history is mixed with fiction and how it functions in our vision. This creative idea about construction of historical facts and its use in todays reality can be specify as a dehistoricize (in analogy to term deconstructure) in Izabela Kowalczyk’s opinion (Kowalczyk, 2008). She argue that art of dehistoricize shows up as an alive discourse, which is taking place – paradocsycally – now. As Jacques Derrida indicated, prefix de- may mean an appeal to genesis and not destruction (Magliola, 1984 :89) as is the case of art of dehistoricizing and the process of constructing history itself. „Art of dehistoricizing makes history alive, recalling ghosts of the pastâ€Å" (Kowalczyk, 2008). The basis of it is what is happenning now (art piece, exhibition) and the result of what happened are historical facts. This act of dehistoricizing art is a contrast to what dominated polish art scene in early nineties. Critical art was focusing on the study of entanglement entity, the experience of corporal punishment, on the problems of another, or the ubiquity of power in Michel Foucault’s understanding (Foucault, 2000). He is inscribing nature of history between freedom and control, whic... ...ybrid, mutant, bound intimately with life and death, with time and eternity, enveloped in a Mobius strip of the collective and the individual,...â€Å" (Nora, 1989:20). So I understand through this, that process of lieux de memoire, the fragments of history are assigned into the postmemory of the author and the viewer. As Ewa DomaÅ„ska is pointing into individual memory in collective memory of symbols, icons, cultural and historical toposes, which were replicated and preserved in the social conciousness, through it;s constant reproduction in encyclopedias, handbooks, newspapers, films, etc. Exactly through those icons, our society sees past, they are becoming memory markers, and where they are recalled through our memory they straight away relate to solid events (DomaÅ„ska, 2006). Thus Spiegelman’s father personal memories are no longer personal, they become collective.

Hwa Tai Industries Berhad: SWOT Analysis & Company Profile Essay

Description: Synopsis Business Review’s Hwa Tai Industries Berhad contains a company overview, key facts, locations and subsidiaries, news and events as well as a SWOT analysis of the company. A few sections/chapters might not have sufficient information as the data might not be available on the public domain Summary This SWOT Analysis company profile is a crucial resource for industry executives and anyone looking to quickly understand the key information concerning Hwa Tai Industries Berhad’s business. Business Review’s â€Å"Hwa Tai Industries Berhad: SWOT Analysis & Company Profile† reports utilize a wide range of primary and secondary sources, which are analyzed and presented in a consistent and easily accessible format. Business Review strictly follows a standardized research methodology to ensure high levels of data quality and these characteristics guarantee a unique report. Scope – Examines and identifies key information and issues about (H wa Tai Industries Berhad) for business intelligence requirements. – Studies and presents Hwa Tai Industries Berhad’s strengths, weaknesses, opportunities (growth potential) and threats (competition). Strategic and operational business information is objectively reported. – The profile contains business operations, the company history, major products and services, prospects, key competitors, key employees, locations and subsidiaries. Reasons To Buy – Quickly enhance your understanding of the company. – Obtain details and analysis of the market and competitors as well as internal and external factors which could impact the industry. – Increase business/sales activities by understanding your competitors’ businesses better. – Recognize potential partnerships and suppliers. – Obtain yearly profitability figures. Key Highlights Hwa Tai Industries Berhad (Hwa Tai) is an investment holding company, which through its group companies, is principally engaged in manufacturing of confectionery. The product portfolio of the company includes cookies, biscuits, crackers, cakes, cream sandwich, and snacks. The company operates its business through three reportable business segments, namely, Manufacturing segment, which is engaged in manufacturing of confectionery products; Trading segment is engaged in trading and distribution of its products; and Other segment. Hwa Tai markets its products under various brands such as HWA TAI, LUXURY, SALAM, Siang Siang, Duchess, D’Cream, Sesamio, Naiyu Jagung, U-Lite, D’licious, Melky, D’Layer, CrackerPlus, Choice, Love, PESTA, Wonderful, D’Lite, and Always. Hwa Tai is headquartered in Selangor Darul Ehsan, Malaysia. Contents: 1. 2. 3. 4. 5. 6. Hwa Tai Industries Berhad – Company Overview Hwa Tai Industries Berhad – Key Facts Hwa Tai Industries Berhad – Business Description Hwa Tai Industries Berhad – Major Products and Services Hwa Tai Industries Berhad – History Hwa Tai Industries Berhad – SWOT Analysis 6.1. SWOT Analysis – Overview 6.1.1. Hwa Tai Industries Berhad – Strengths 6.1.2. Hwa Tai Industries Berhad – Weaknesses 6.1.3. Hwa Tai Industries Berhad – Opportunities 6.1.4. Hwa Tai Industries Berhad – Threats 7. Hwa Tai Industries Berhad – Key Competitors 8. Hwa Tai Industries Berhad – Key Employees 9. Hwa Tai Industries Berhad – Key Employee Biographies 10. Hwa Tai Industries Berhad – Company Statement 11. Hwa Tai Industries Berhad – Locations and Subsidiaries 11.1. Head Office 11.2. Other Locations & Subsidiaries 12. Hwa Tai Industries Berhad – Financial Ratios 12.1. Financial Ratios – Capital Market Ratios 12.2. Financial Ratios – Annual Ratios 12.3. Financial Ratios – Interim Ratios 12.4. Financial Ratios – Ratio Charts 13. Hwa Tai Industries Berhad – Share Data 14. Appendix 14.1. Methodology 14.2. Ratio Definitions 14.3. Disclaimer List of Tables Table 1: Hwa Tai Industries Berhad Key Facts Table 2: Hwa Tai Industries Berhad Major Products and Services Table 3: Hwa Tai Industries Berhad History Table 4: Hwa Tai Industries Berhad Key Employees Table 5: Hwa Tai Industries Berhad Key Employee Biographies Table 6: Hwa Tai Industries Berhad Subsidiaries Table 7: Hwa Tai Industries Berhad Locations Table 8: Hwa Tai Industries Berhad, Ratios Based On Current Share Price Table 9: Hwa Tai Industries Berhad, Annual Ratios Table 10: Hwa Tai Industries Berhad, Interim Ratios Table 11: Hwa Tai Industries Berhad, Share Data Table 12: Ratio Definitions List of Figures Figure 1: Hwa Tai Industries Berhad, Ratio Charts Ordering: Order Online – http://www.researchandmarkets.com/reports/1564522/ Order by Fax – using the form below Order by Post – print the order form below and send to Research and Markets, Guinness Centre, Taylors Lane, Dublin 8, Ireland. Page 1 of 2 Fax Order Form To place an order via fax simply print this form, fill in the information below and fax the completed form to 646-6071907 (from USA) or +353-1-481-1716 (from Rest of World). 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ADHD Nutrition

ADHD is a disease which weakens the release and homeostasis of neurological chemicals. In full the initials stand for Attention Deficit Hyperactivity Disorder.Research shows that ADHD is a hereditary disorder that is it can be passed on through genes.Its occurrence comes with many other disorders such as being defiant, learning disorders and other behavioral disorders ( Paul, 2000 p.4 )There are no specific laboratory tests to establish this condition. The diagnosis can be made upon the parents careful evaluation of their past to see whether they could have had symptoms similar to those that are clear indicators of the disease.Useful tests to diagnose the condition can be through achievement tests that can be used to measure the learner’s learning disorders.Drugs used to treat the disorder are noted to be very addictive. However, psychological treatment can be very helpful. It is also important to note that the drugs used are only used to control the situation and not to treat it.Symptoms of this condition include being restless, lack of concentration, and if there is some, they last for a short time, the child is easily distracted, engagement in excess activities and being impulsive. It can also lead to many allergies to additives and food dyes.More boys are affected by this condition by girls, a phenomenon that has been explained as being as a result of the aggressive nature of boys as opposed to the girls. Many people believe that there is a relationship between food additives and hyperactivity which is seen in this condition called ADHD.The question as to whether there is a relation between nutrition is a claim that has no scientific proof. Many scientists have ended their researches inconclusively.Though claims that there are causes of ADHD that are related to diet–specifically a diet that contains food additives or is high in sugar–and allergies, these claims were seriously investigated by a number of scientists and according to Paul, ( 2000 ) â€Å"many parents whose children are affected by this condition participated† ( p.42 ) Their concern was whether sugar could cause the symptoms of ADHD.Scientific studies show that sugar and carbohydrates cannot cause the symptoms of ADHD, but rather children with this condition can react with sugars in differently from the rest. However, there are no marked effects identified. In fact in one study ADHD children’s reaction to carbohydrates was better than that for proteins surprisingly. This fact also applies with the vitamins and ADHD.Regulated intake can help the situation rather than the exaggerated belief that it causes ADHD related symptoms. Neither too much sugar nor deficiency in vitamins can cause ADHD. The condition cannot be improved by excessive intake of vitamins as the results might be negative since some vitamins when taken in excess can be harmful.  The other causes identified include lead poisoning which has been known for a long time as a major cause of psychological problems. Its interesting that even those children who have not consumed lead can develop the condition may be as a result of breathing in or rather inhaling fumes from the vehicles, nearby industries especially for those in urban centers.Even though many researchers try to dissociate ADHD with nutrition, there is further evidence that reduction of certain additives in foods can be a good way of reversing the c ondition.It has also been observed that the blood of children suffering from this condition has a low DHA fat level. In addition, beneficial nutrients from greens, certain fish, and an adequate level of the DHA fats is a superb way of reversing such conditions in children who suffer from this condition. Recommended dose for the DHA fat is 100mg to 600 mg, according to the age and condition of the child.